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Denial of the first cause gives a very big boost
to our mind. If anybody wants to go and think
in this subject, he will have to think more
in a concentrated way about the emergence of
the universe. The human mind has given so many
boost to a thinker and comes to a decision in
a particular subject is itself a scientific
thinking. This is the positive side of this
type of thinking.
Denial of the first cause is paving a new way
to our thinking about any object or emergence
in the space. A person can take this little
knowledge as a good sign for his healthy thinking.
The positive answer for the thinking effect
may come. What if it does not come is a question.
This is one of the rules of the nethi philosophy.
Our own another thinking may reply to our mind
that this type of thinking is dragging a person
towards the darkness side of our knowledge.
So, we the philosophers are ready to alert and
give room to our brain towards the positive
thinking. Going on writing like this will or
will not give answer. It is beautiful quest.
The quest of ours has thirst to our new writing
and thinking.
Can we take any thinker in this line as our
standing example to this subject? Some may say
Lord Buddha is a true man in his voyage of thinking
in his life. But so many or some may deny this.
Lord Buddha attained a nirvana stage his goal
in his probe of knowledge. Controlling all our
sense organs and giving more effect of thinking
of our own existence will give nirvana to the
Jains. Their nirvana is their living state in
the absolutism of the world.
Explaining this absolutism is called the absolute
universal knowledge (emergence and creative
knowledge)
The Jain is a elevated person seated in the
absolutism forever and it is the permanent maintainable
cause through the quest for realisation. Man's
five sensory organs are the cause of every good
and bad things and it is the source of all the
bad and good creations in the universe. So they
show more and more interest in the control of
the organs which is called as indhriya nigraha
in the tapas or penance.
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